Analyze This?!
I do believe there are some serious problems with the modern therapeutic approach to dealing with problems, crisis, etc. Do I believe that ‘Christian counseling’ as a profession is innately wrong or sinful? Of course not. Do I believe there is a place for mental health counseling and therapy? Yes- in more limited and defined contexts than seems to be the case in the common ‘therapy’ structure so prevalent today. There is a great deal of ‘grey’ in the Scriptures and a healthy dose of God’s common grace shed on these issues. Far be it from me to go God one better by proclaiming “ichabod” in these matters wholesale. Nonetheless, there are some important warnings and exhortations that we must heed from the Scriptures before we jump headlong into the therapeutic paradigms so common today .
I’ll just give just a few primary ‘warnings’ about what I see as dangers in the contemporary therapeutic models.
A Low View of the Local Church
We need to recognize that all of our struggles stem from sin and depravity (either our own or someone else’s). The solution for dealing with sin is repentance and faith in dealing with our own sin, and leading others to repentance and faith (and reconciliation) in dealing with their sin. We deal with our sin through ongoing formative spiritual discipline and even sometimes through a process of ‘punitive’ spiritual discipline according to Matthew 18:15-20. This process of repentance and change happens under the umbrella of biblical instruction, spiritual authority, and accountability. The context where this process of sanctification is fostered and nurtured is the local church. Now, the local church is the normative covering for spiritual development and growth (Matthew 18:15-20; 1 Cor. 5:1-6:8; Galatians 6:1-2; Col. 3: 12-17), that is to say God can and does work in a myriad ways outside this covering. Yet we are directly instructed in the Word to find our health and formation in the context of the local church.
In my experience, many modern therapeutic approaches (in ‘Christian’ contexts) do not place a proper emphasis upon the role of the local church in this process of sanctification and growth. To put it a bit more strongly, I have gathered a distinct sense that many in the counseling guild see the local church and this biblical environ for change and spiritual formation as almost negligible. While there may be a host of valid reasons for such a low view of the local church, we cannot escape the biblical injunction to live and operate under this covering (however flawed we might perceive it to be).
An Improper Professionalization of Shepherding and Counsel
Simply put, I do not find much biblical warrant for receiving the bulk of our counsel and direction from professional sources outside the patterns of intimate and organic church ‘family life’. Many Christians have little involvement with God ordained pastors and shepherds, or other mature believers and so fill the very valid need for counsel through professional channels. Of course the problem lies fundamentally with the failure of believers to find help and direction through the normal ‘channels’ of God’s grace to us (meaningful involvement in the church, ongoing discipleship and counsel via natural Christian relationships, the daily pursuit of the spiritual disciplines) in such times.
But the problem also lies with the inability of a paid professional to properly address significant problems and needs in a believer’s life through an hourly session within the walls of the counseling room. There is an integration of many factors that bring change and spiritual development in a believer’s life that many expect to receive in a professional therapeutic context, and which this context is unable to deliver. Sadly, I do not see many people that are somewhat ‘trapped’ in a therapeutic cycle referred to the church family as a valid and crucial place for dealing with their problems and issues. I have yet to have one person come to me for guidance, instruction, and care as their pastor under the direction of their counselor. In fact, it is often the case that I have dealt with people in various struggles and crises (often as a direct result of deep patterns of sin) who have been in therapy (sometimes for years) with ‘Christian’ counselors who never even broached the subject of the church’s role (even in a very basic sense) in confronting and dealing with these issues.
Competent to Counsel
It is every Christian’s responsibility to provide biblical counsel and speak into one another’s lives. Sometimes Christians are too quick to assign responsibility and jurisdiction over to the professional therapy realm, when God is calling fellow believers to step into the gap. Let’s face it; despite the proliferation of therapies, medications, and helping models, these have been done little to stem the flow of psychological maladies, problems, and dysfunction. As said above, the framework for such mutual counsel, accountability, and change provided to us as believer’s is through the community of believer’s called ‘the church’. For many this idea of spiritual formation and growth under the direction of God’s ordained pattern for spiritual covering through the local church might be new. But I assure you that this is the normative pattern of Christian sanctification given to us in the Scriptures. Along with the references listed above, I would refer you to these passages regarding Church life and spiritual accountability: Acts 2: 42-47; 20:27-32; Hebrews 13:17; 1 Thess. 5:12-22; 1 Tim. 3:1-8; Titus 1: 5-9; 2:1-10; Heb. 10:19-25.
A Good Starting Point- Take ‘Spiritual Inventory’
The question must be raised, “When, if ever, should we refer someone to a professional counselor?” I almost never follow this course until I help a person or couple take spiritual inventory of their lives to determine if they are taking advantage of the means of grace God has already provided. Some questions in this ‘inventory’ might be: Is this person in Christian fellowship? Do they serve in the church? Do they regularly worship and sit under the preaching of the word? Do they have accountable relationships? Are they taking care of themselves physically? Do they recognize any patterns of unrepentant sin that need to be confronted and reconciled? Are they availing themselves of some basic biblical principles addressing their problems, concerns, and struggles? If not, then counseling will not serve its proper role. If, however, a person is exercising these means of grace, then counseling can be one of the ways God uses to grow that person in grace. Counseling is thus placed into a context where “first things are first” and can be even more effective than if this were not the case.
Labels: Counseling, Ecclesiology