The Gender War and the Call of Christ
We can admit, readily, and with great sadness, that there has been much oppression and abuse of women throughout the centuries. And a great deal of this has been in done under the banner of the church and with the claim of biblical authority. It is the duty of the church, and Christians filled with the Spirit and under the authority of the whole counsel of God’s will to fight vehemently against such attempts and oppression, and any and all abuses against women in our homes, churches, and communities.
But in fighting against oppression and abuse with the power of God’s word and the love of Christ, we must certainly not abandon the clear teaching of God’s Word regarding the roles of men and women, and the biblical complement that they offer one another toward the building of the home, the church, healthy community, and the propagation of the good news of Jesus Christ.
Since the 1960’s there has been a direct assault on the biblical portrait of manhood and womanhood, and of the biblical institution of marriage. This assault has come mainly from social and gender feminism, and abides today. Sadly, this so-called feminism has crept into the church itself and is redefining the biblical calling of the home, the biblical call of male authority and leadership in the church, and is even redefining a biblical theology of the fatherhood of God. Under specific attack has always been the calling in a woman’s life to the role of nurturer and caregiver in a family through the vocation of motherhood:
In 1962, Betty Friedan boldly wrote an article and Ladies Home Journal boldly published it. The article for the ‘home journal’ was ironically titled, “Housewife is NOT a profession”. This was a prelude to her classic work of women’s liberation, “The Feminine Mystique” which called for the end of “domestic slavery” where wives are held in “comfortable concentration camps”. With colleagues such as Germaine Greer, author of “The Female Eunuch”, the women’s liberation movement sought to end the destructive bondage of the traditional family. Liberating women through abortion on demand, the advocacy of divorce, and a strong call for government funded childcare, so that women are not shackled to the home and the needs of children and are able to better find themselves in the world.
We have found though, that women on the whole have lashed back at such radical claims and goals. Through the 80’s and 90’s women began to see the emptiness of the world’s portrait of value being measured by some outside vocational reputation or corporate success. They have returned and are returning to the home, a place of nobility and value, where children can be nurtured and raised. In the 80’s, Friedan recanted much of her earlier rantings, and affirmed the lofty calling of motherhood in her book “The Second Stage”. Germaine Greer, previously the radical of “The Female Eunuch”, authored “The Whole Woman” and said this: “I mourn for my unborn babies. I still have pregnancy dreams, waiting with vast joy and confidence for something that will never happen. In the “Female Eunuch” I argued that motherhood should not be treated as a substitute career: now I would argue that motherhood should be regarded as a genuine career option” she goes on to affirm the “immense rewardingness of children is the best kept secret in the western world”. And yet, it hasn’t been a secret, and shouldn’t be to those who know God’s Word.
One of the main reasons for our recent series on Manhood and Womanhood has been to reveal the ‘secrets’ of God’s Word, as the church is called to do. The revelation of these secrets is called, in the New Testament, ‘proclamation’ or ‘preaching’ or ‘bearing witness’. Let’s bear witness to the truth of God’s Word as it touches with grace and mercy every area of our lives. Let’s proclaim with joy the gospel of Jesus that liberates us from sin. Let’s instill in one another a great vision for what God can do in and through us as we seek to be his children, man and woman alike. In these things, are we not more than conquerors? Then why stand ashamed of the whole counsel of God’s Word in the face of a dying world and collapsing culture? Let's answer the call of Christ to be salt and light in a dark world.
But in fighting against oppression and abuse with the power of God’s word and the love of Christ, we must certainly not abandon the clear teaching of God’s Word regarding the roles of men and women, and the biblical complement that they offer one another toward the building of the home, the church, healthy community, and the propagation of the good news of Jesus Christ.
Since the 1960’s there has been a direct assault on the biblical portrait of manhood and womanhood, and of the biblical institution of marriage. This assault has come mainly from social and gender feminism, and abides today. Sadly, this so-called feminism has crept into the church itself and is redefining the biblical calling of the home, the biblical call of male authority and leadership in the church, and is even redefining a biblical theology of the fatherhood of God. Under specific attack has always been the calling in a woman’s life to the role of nurturer and caregiver in a family through the vocation of motherhood:
In 1962, Betty Friedan boldly wrote an article and Ladies Home Journal boldly published it. The article for the ‘home journal’ was ironically titled, “Housewife is NOT a profession”. This was a prelude to her classic work of women’s liberation, “The Feminine Mystique” which called for the end of “domestic slavery” where wives are held in “comfortable concentration camps”. With colleagues such as Germaine Greer, author of “The Female Eunuch”, the women’s liberation movement sought to end the destructive bondage of the traditional family. Liberating women through abortion on demand, the advocacy of divorce, and a strong call for government funded childcare, so that women are not shackled to the home and the needs of children and are able to better find themselves in the world.
We have found though, that women on the whole have lashed back at such radical claims and goals. Through the 80’s and 90’s women began to see the emptiness of the world’s portrait of value being measured by some outside vocational reputation or corporate success. They have returned and are returning to the home, a place of nobility and value, where children can be nurtured and raised. In the 80’s, Friedan recanted much of her earlier rantings, and affirmed the lofty calling of motherhood in her book “The Second Stage”. Germaine Greer, previously the radical of “The Female Eunuch”, authored “The Whole Woman” and said this: “I mourn for my unborn babies. I still have pregnancy dreams, waiting with vast joy and confidence for something that will never happen. In the “Female Eunuch” I argued that motherhood should not be treated as a substitute career: now I would argue that motherhood should be regarded as a genuine career option” she goes on to affirm the “immense rewardingness of children is the best kept secret in the western world”. And yet, it hasn’t been a secret, and shouldn’t be to those who know God’s Word.
One of the main reasons for our recent series on Manhood and Womanhood has been to reveal the ‘secrets’ of God’s Word, as the church is called to do. The revelation of these secrets is called, in the New Testament, ‘proclamation’ or ‘preaching’ or ‘bearing witness’. Let’s bear witness to the truth of God’s Word as it touches with grace and mercy every area of our lives. Let’s proclaim with joy the gospel of Jesus that liberates us from sin. Let’s instill in one another a great vision for what God can do in and through us as we seek to be his children, man and woman alike. In these things, are we not more than conquerors? Then why stand ashamed of the whole counsel of God’s Word in the face of a dying world and collapsing culture? Let's answer the call of Christ to be salt and light in a dark world.
Labels: Feminism